PLOT
The novel Noli Me
Tangere contains 63 chapters and epilogue. It begins with a reception given by
Capitan Tiago (Santiago de los Santos) at his house in Calle Analogue (now Juan
Luna Street) on the last day of October. The reception or dinner was been given
in honor of Crisostomo Ibarra, a young and rich Filipino who had just returned
after seven years of study in Europe. Ibarra was the only son of Don Rafael
Ibarra, friend of Capitan Tiago, and a fiancé of beautiful Maria Clara,
supposed daughter of Capitan Tiago.
Among the guests
during the reception were Padre Damaso, a fat Franciscan friar who had been
parish priest for 20 years of San Diego (Calamba), Ibarra’s native town; Padre
Sybila, a young Dominican parish priest of Binondo; Señor Guevara, as elderly
and kind lieutenant of the Guardia Civil; Don Tiburcio de Espadaña, a bogus
Spanish physician, lame, and henpecked husband of Doña Victorina; and several
ladies.
Ibarra, upon his
arrival, produced a favorable impression among the guests, except Padre Damaso,
who has rude to him. In accordance with a German custom, he introduced himself
to the ladies.
During the dinner the
conversation centered on Ibarra’s studies and travels abroad. Padre Damaso was
in bad mood because he got a bony neck and a hard wing of the chicken tinola.
He tried to discredit Ibarra’s remarks.
After dinner, Ibarra
left Capitan Tiago’s house to return to his hotel. On the way, the kind
Lieutenant Guevara told him the sad story of his father’s death in San Diego.
Don Rafael, his father, was a rich and brave man. He defended a helpless boy
from the brutality of an illiterate Spanish tax collector, pushing the latter
and accidentally killing him. Don Rafael was been thrown in prison, where he
died unhappily. He was buried in consecrated ground, but his enemies, accusing
him being a heretic, had his body removed from the cemetery.
On hearing about his
father’s sad story, Ibarra thanked the kind Spanish lieutenant and vowed to
find out the truth about his father’s death.
The following morning,
he visited Maria Clara, his childhood sweetheart. Maria Clara teasingly said
that he had forgotten her because the girls in Germany were beautiful. Ibarra
replied that he had never forgotten her.
After the romantic
reunion with Maria Clara, Ibarra went to San Diego to visit his father’s grave.
It was All Saint’s Day. At the cemetery, the gravedigger told Ibarra that the
corpse of Don Rafael was removed by order of the parish priest to be, buried in
the Chinese cemetery; but the corpse was heavy and it was a dark and rainy
night so that he (the grave-digger) simply threw the corpse into the lake.
Ibarra was been angered
by the gravedigger’s story. He left the cemetery. On the way, he met Padre
Salvi, Franciscan parish priest of San Diego. In a flash, Ibarra pounced on the
priest, demanding redress for desecrating his father’s mortal remains. Padre
told him that he had nothing to do with it, for he was not the parish priest at
the time of Don Rafael’s death. It was Padre Damaso, his predecessor, who was
responsible for it. Convinced for Padre Salvi’s innocence, Ibarra went away.
In his town Ibarra met
several interesting people, such as the wise old man, Tasio the philosopher,
whose ideas were too advanced for his times so that the people, who could not
understand him, called him “Tasio the Lunatic;” the progressive school teacher,
who complained to Ibarra that the children were losing interest to their
studies because of the lack proper school house and the discouraging attitude
of the parish friar towards both the teaching of Spanish and of the use of
modern methods of pedagogy; the spineless gobernadorcillo, who catered to the
wishes of the Spanish parish friars; Don Filipo Lino, the teniente-mayor and leader
of the cuardrilleros (town police); and the former gobernadorcillos who were
prominent citizens Don Basilio and Don Valentin.
A most tragic story in
the novel is the tale of Sisa, who was formerly a rich girl but became poor
because she married a gambler, and a wastrel at that. She became crazy because
she lost her two boys, Basilio and Crispin, the joy of her wretched life. These
boys were sacristanes (sextons) in the church, working for a small wage to
support their poor mother. Crispin the younger of the two brothers was accused
by the brutal sacristan mayor (chief sexton) of stealing the money of the
priest. He was tortured in the convent and died. Basilio, with his brother’s
dying cries ringing in his ears, escaped. When the two boys did not return home,
Sisa looked for them everywhere and, in her great sorrow, she became insane.
Capitan Tiago, Maria
Clara, and Aunt Isabel (Capitan Tiago’s cousin who took care of Maria Clara,
after his mother’s death) arrived in San Diego. Ibarra and his friends give picnic
at the lake. Among those present in this picnic, were Maria Clara and her four girl
friends the merry Siñang, the grave Victoria, the beautiful Iday, and the
thoughtful Neneng; Aunt Isabel, chaperon of Maria Clara; Capitana Tika, mother
of Siñang; Andeng, foster sister of Maria Clara; Albino, the ex-theological
student who was in love with Siñang; and Ibarra and his friends. One of the
boatmen was a strong and silent peasant youth named Elias.
An incident of the
picnic was the saving of Elias’ life by Ibarra. Elias bravely grappled with a
crocodile which was caught in the fish corral. But the crocodile struggled
furiously so that Elias could not subdue it. Ibarra jumped into the water and
killed the crocodile, thereby saving Elias. After the crocodile incident, was
the rendering of a beautiful song by Maria Clara who had a sweet voice and they
went ashore. They made merry in the cool, wooded meadow. Padre Salvi, Capitan
Basilio (former gobernadorcillo and Siñang’s father) the alferez (lieutenant of
the Guardia Civil) and the town officials were present. The luncheon was been served,
and everybody enjoyed eating.
The meal over, Ibarra
and Capitan Basilio played chess, while Maria Clara and her friends played the
“Wheel of Chance”, a game based on a fortune-telling book. As the girls were
enjoying their fortune-telling game, Padre Salvi came and tore to pieces the
book, saying that it was a sin to play such game. Shortly thereafter, a sergent
and four soldiers of the Guardia Civil suddenly arrived, looking for Elias, who
was hunted for assaulting Padre Damaso and throwing the alferez into a mud
hole. Fortunately Elias had disappeared, and the Guardia Civil went away
empty-handed. During the picnic also, Ibarra received a telegram from the
Spanish authorities notifying him the approval of his donation of a schoolhouse
for the children of San Diego.
The next day Ibarra
visited old Tasio to consult him on his pet project about the schoolhouse. He
saw the old man’s writings were written in hieroglyphics. Tasio explained to
him that he wrote in hieroglyphics because he was writing for the future
generations who would understand them and say, “Not all were asleep in the
night of our ancestors!”
Meanwhile San Diego
was merrily preparing for its annual fiesta, in honor of its patron saint San
Diego de Alcala, whose feast day is the 11th of November. On
the eve of the fiesta, hundreds of visitors arrived from the nearby towns, and
there were laughter, music, exploding bombs, feasting and moro-moro. The music
was furnished by five brass bands (including the famous Pagsanjan Band owned by
the escribano Miguel Guevara) and three orchestras.
In the morning of the
fiesta there was a high mass in the church, officiated by Padre Salvi. Padre
Damaso gave the long sermon, in which he expatiated on the evils of the times
that were caused by certain men, who having tasted some education spread pernicious
ideas among the people.
After Padre Damaso’s
sermon, Padre Salve continued the mass. Elias quietly moved to Ibarra, who was
kneeling and praying by Maria Clara’s side, and warned him to be careful during
the ceremony of the laying of the cornerstone of the schoolhouse because there
was a plot to kill him.
Elias suspected that
the yellowish man, who built the derrick, was a paid stooge of Ibarra’s
enemies. True to his suspicion, later in the day, when Ibarra, in the presence
of a big crowd, went down into the trench to cement the cornerstone, the
derrick collapsed. Elias, quick as a flash, pushed him aside, thereby saving
his life. The yellowish man was the one crushed to death by the shattered
derrick.
At the sumptuous
dinner that night under a decorated kiosk, a sad incident occurred. The
arrogant Padre Damaso, speaking in the presence of many guests, insulted the
memory of Ibarra’s father. Ibarra jumped to his seat, knocked down the fat
friar with his fist, and then seized a sharp knife. He would have killed the
friar, were it not for the timely intervention of Maria Clara.
The fiesta over, Maria
Clara became ill. She was treated by the quack Spanish physician, Tiburcio de
Espadaña, whose wife, a vain and vulgar native woman, was a frequent visitor in
Capitan Tiago’s house. This woman had hallucinations of being a superior
Castillan, and, although a native herself, she looked down on her own people as
inferior beings. She added another “de” to her husband’s surname in order to
more Spanish. Thus she wanted to be called “Doctora Doña Victorina de los Reyes
de De Espadaña.” She introduced to Capitan Tiago’s young Spaniards, Don Alfonso
Linares de Espadaña, cousin of Don Tiburcio de Espadaña and godson of Padre
Damaso’s brother in law. Linares was a penniless and jobless, fortune hunter
who came to the Philippines in search of a rich Filipino heiress. Both Doña
Victorina and Padre Damaso sponsored his wooing of Maria Clara, but the latter
did not respond because she loved Ibarra.
The story of Elias
like that of Sisa, was a tale of pathos and tragedy. He related it to Ibarra.
Some 60 years ago, his grandfather, who was then a young bookkeeper in a
Spanish commercial firm in Manila, was wrongly accused of burning the firm’s
warehouse. He was flogged in public and was left in the street, crippled and
almost died. His was pregnant, beg for alms and became a prostitute in order to
support her sick husband and their son. After giving birth to her second son
and the death of her husband, she fled, with her to sons to the mountains.
Years later the first
boy became a dreaded tulisan named Balat. He terrorized the provinces. One day the
authorities caught him. His head was been cut off and was hung from a tree
branch in the forest. On seeing this gory object, the poor mother (Elias’
grandmother) died.
Balat’s younger
brother, who was by nature kindhearted, fled, and became a trusted laborer in
the house of rich man in Tayabas. He fell in love with the master’s daughter.
The girl’s father, enraged by the romance, investigated his past and found out
the truth. The unfortunate lover (Elias’ father) was been sent to jail, while
the girl gave birth to twins, a boy (Elias) and a girl. Their rich grandfather
took care of them, keeping secret their scandalous origin, and reared them as
rich children. Elias was educated in the JesuitCollege in Manila, while his
sister studied in La Concordia College. They lived happily, until one day,
owing to certain dispute over money matters; a distant relative exposed their
shameful birth. They were disgraced. An old male servant, whom they used to
abuse, was been forced to testify in court and the truth came out that he was
their real father.
Elias and his sister
left Tayabas to hide their shame in another place. One day the sister disappeared.
Elias roamed from place to place, looking for her. He heard later that a girl
answering to his sister’s description was been found died on the beach of San
Diego. Since then, Elias lived a vagabond life, wandering from province to
province – until he met Ibarra.
Elias, learning of
Ibarra’s arrest, burned all the papers that might incriminate his friend and
set Ibarra’s house on fire. Then he went to prison and helped Ibarra escape. He
and Ibarra jumped into a banca loaded with sacate (grass). Ibarra stopped at
the house of Capitan Tiago to say goodbye to Maria Clara. In the tearful last
scene between the two lovers, Ibarra forgave Maria Clara for giving up his
letter to her to the Spanish authorities who utilized them as evidence against
him. On her part, Maria Clara revealed that those letters were exchanged with a
letter from her late mother, Pia Alba which Padre Salvi gave her. From his
letter, she learned that her real father was Padre Damaso.
After bidding Maria
Clara farewell, Ibarra returned to the banca. He and Elias paddled up the
PasigRiver toward Laguna de Bay. A police boat, with the Guardia Civil on
board, pursued them as their banca reached the lake. Elias told Ibarra to hide
under the zacate. As the police boat was overtaking the banca, Elias jumped
into the water and swam swiftly toward the shore. In this way, he diverted the
attention of the soldiers on his person, thereby giving Ibarra a chance to
escape. The soldier fired at the swimming Elias, who was been hit and sank. The
water turned red because of his blood. The soldiers, thinking that they had
killed the fleeing Ibarra returned to Manila. Thus, Ibarra was able to escape.
Elias seriously
wounded, reached the shore, and staggered into the forest. He met a boy,
Basilio, who was weeping over his mother’s dead body. He told Basilio to make a
pyre on which their bodies (his and Sisa) were to be burned to ashes. It was
Christmas Eve, and the moon gleamed softly in the sky. Basilio prepared the
funeral pyre. As life’s breath slowly left his body. Elias looked toward the
east and murmured: “I die without seeing the dawn brighten over my native
land.” You, who have it to see, welcome it! In addition, forget not those who
have fallen during the night.
The novel has an epilogue,
which recounts what happened to the other characters. Maria Clara, out of her
loyalty to the memory of Ibarra, the man she truly loved, entered the Santa
Clara nunnery. Padre Salvi left the parish of San Diego and became a chaplain
of the nunnery. Padre Damaso was been transferred to a remote province, but the
next morning he was found dead in his bedroom. Capitan Tiago the former genial
host and generous patron of the church became an opium addict and a human
wreck. Doña Victorina, still henpecking poor Don Tiburcio, had taken to wearing
eyeglasses because of weakening eyesight. Linares, who failed to win Maria
Clara’s affection, died of dysentery and was been buried in Paco cemetery.
The Alferez, who
successfully repulsed the abortive attack on the barracks, was been promoted
major. He returned to Spain, leaving behind his shabby mistress, Doña
Consolacion.
The novel ends with
Maria Clara, an unhappy nun in Santa Clara nunnery – forever lost to the world.
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